Émile Durkheim Research Unit: Crisis Analysis

Welcome to the Homepage of the Émile Durkheim Research Unit: Crisis Analysis

Émile Durkheim Saal
© Privat

The Émile Durkheim Research Unit focuses on the comparative-historical analysis of poly- and meta-crises of the 21st century.

It is based on the principles of internationality, interdisciplinarity, the Fellow principle and the formation of a thematically focused learning community on “crisis analyses” through Fellowships, which designate different disciplines and regions that are of particular importance in post-global times.

The research agenda is structured in successive phases:

Prelude: Discourses of justice, crises of justice, and the crisis of law

First Phase: War as a crisis of society

Second Phase: Climate change as a crisis of nature

Third Phase: Pandemic experience as a crisis of democracy

We moved to Adenaueralle 131

We have moved from the white villa at Argelanderstraße 1 to the former Ermekeil villa (Adenauerallee 131), opposite the König Museum. Here, we will be using the first floor to house the Émile Durkheim Research Centre: Crisis Analyses, as well as the EU project “Law in Crisis”, which is due to start on 1 September 2026.

We look forward to collaborating with the ‘Impulse’ House and to the synergies that are beginning to emerge! 

News

Launch "Judicial Cultures of Independence and Their Meaning for the Rule of Law Compliance: Law in Crisis (JCILC)"
Against the institutional backdrop of the Émile Durkheim Research Unit: Crisis Analysis, and funded by the European Union’s Horizon Europe Programme (Cluster 2 – Culture, Creativity and Inclusive Society), the research project “Judicial Cultures of Independence and Their Meaning for the Rule of Law Compliance: Law in Crisis (JCILC)” is launching today. Building on the paradigm developed at the Käte Hamburger Research Centre 'Law as Culture'-which was explicitly highlighted during the evaluation process for this consortium project - we are addressing the disturbing reality of the growing threat to the 'rule of law' and an 'erosion of the law'. This is all the more dramatic given that the European Union has constituted itself as a community based on the 'rule of law', and that one of the often neglected functions of law is to diagnose crises, prevent them where possible, or limit their consequential damage. Consequently, for us - and for the European Commission's funding body - the 'cultural significance' of this issue is beyond question.  The consortium brings together partners from across Europe and beyond, including Werner Gephart, Matthias Herdegen, Ryszard Bobrowicz, Pierre Brunet, Diana Villegas, Marta Bucholc, Lior Barshak and Angela Condello. What sets our approach apart is our collaboration at an international level and the multidisciplinary nature (ranging from law to cultural studies); and the evaluators have expressly emphasised not only the legal-theoretical aspect but also the humanities component when comparing the legal cultural manifestations of 'Rule of Law', 'État de Droit' and 'Rechtsstaat' in Europe. To this end, the project will develop a 'Rule of Law Crisis Framework' and test it in individual country studies, with the aim of developing practical guidelines for an 'early warning system' and also suitable resilience strategies, with potential implications for legal education in Europe. At the Émile Durkheim Research Unit, we are particularly excited to contribute our expertise in crisis analysis and the sociological study of institutions, legitimacy, and social cohesion. The project reflects our commitment to understanding crises not only as moments of disruption, but also as opportunities to rethink the foundations of democratic societies.We look forward to the coming years of collaborative research and exchange with our partners, stakeholders, and wider academic community. Disclaimer: Funded by the European Union. Views and opinions expressed are however those of the author(s) only and do not necessarily reflect those of the European Union. The European Union cannot be held responsible for them.
Report: Climate Change as a Crisis of Nature?
Introduction: Climate Change as a Crisis of Nature? Contemporary crises appear to affect nearly every aspect of human existence and all spheres of late modernity. The Émile Durkheim Research Unit:Crisis Analysis addresses these central questions of the post-global era, focusing on the comparative-historical analysis of polycrises and metacrises. The aim is to analyze both the inherent logic or rationality of individual crisis spheres and their interconnections—with the goal of making the resulting knowledge available to other societal actors and engaging in dialogue with them. Our inaugural annual theme, "Discourses of Justice: Indicators of Crises?", linked the semantics of crisis with questions of justice, given that crises are increasingly perceived as experiences of social inequality, political powerlessness, or anger regarding living conditions. Last year’s focus on "War as a Crisis of Society" examined the history, present state, and structure of war, as well as the role of technology and the culture of war in processes of societal transformation. This year’s theme builds upon these perspectives by centering on climate change as an overwhelming global—and potentially irreversible—convergence of crises. For anthropogenic climate change is not merely an ecological challenge; it is a crisis that calls into question the foundations of our relationship with nature, with fellow humans and non-humans, with social responsibility, and with our future way of life on planet Earth. The conference proceeds from the insight that this crisis manifests across multiple dimensions and triggers diverse strategies for resolution: in religious and cultural interpretations, in questions of political governance and global responsibility, in economic interests and conflicts, in art, and in normative conceptions of justice and the rights of nature. Reflecting this development, the fundamental question arises once again: how do we wish to live together, and who are we as a society in relation to nature? Climate change thus touches upon the deep-seated structures and dynamics of late-modern social organization, challenging us to redefine the relationship between humanity, nature, and the social order. Program Against this backdrop, the Émile Durkheim Research Unit organized a symposium titled “Climate Change as a Crisis of Nature?”, featuring renowned international guests from various disciplines.
On the death of Jürgen Habermas.
The death of Jürgen Habermas reminds us of the great significance of his theory for understanding today's "crisis of law." His theory of communicative action continues to shape cultural-sociological analyses of law, as are also pursued at the Émile Durkheim Research Center. In view of current threats to the rule of law and international order, his commitment to a democratic legal community in Europe remains pioneering.
Josef Iseensee: Hermeneutics in the series ‘Law as Culture’ by the Juristenzeitung (JZ) named Book of the Year
We are particularly pleased to once again be able to name a publication from our series ‘Law as Culture’ that has made it into the ‘charts’ as the Book of the Year, as selected by the Juristenzeitung (JZ). This was recently announced at the book fair: Isensee, Josef: Hermeneutics Studies on the Treatment of Normative Texts in Jurisprudence in Comparison to Biblical Theology and Literary Studies 2023. XXVI, 422 pages. Paperback €49.00 ISBN 978-3-465-04607-3 Law as Culture 30, edited by Werner Gephart Also available as an e-book

Events

Book Launch "Discourses of Justice"
Zoom
04:00 PM - 05:30 PM
We would like to invite you to discuss our upcoming Book with Klostermannverlag about the development of discourses of Justice. The everyday use and labeling ...
Climate Change as a Crisis of Nature?
Universität Bonn, ...
09:00 AM
Climate change represents not only an environmental transformation but a profound social, cultural, economic, political, and legal crisis. This ...
Crisis semantics and sphere metaphor
Türk-Alman Üniversitesi ...
02:00 PM - 05:00 PM
In their lectures, "Michael Walzers pluralistische Gerechtigkeitstheorie: Eine Einführung in Walzers Sphären der Gerechtigkeit" and "Krisensemantik und ...
Crisis of Law or Genesis of a New Legal Culture?
Online
03:00 PM - 06:00 PM
Perhaps we need to go beyond the usual gestures of outrage and take the step of analyzing the genesis of a “new legal culture” rather than merely a “crisis of ...

Die Forschungsstelle
© Jörgen Rumberg, Axel Grunhöfer, Werner Gephart

Research Unit

A thematically centered research center for the analysis of contemporary crises is being set up at the Rhenish Friedrich Wilhelm University of Bonn as a further knowledge format of the university of excellence.

It is committed to the principles of internationality, interdisciplinarity and the fellow principle, which aims to find new questions and solutions in a learning community. With Émile Durkheim (1858-1917), it not only draws on a founding figure of the social sciences, but also opens the view to global reception from Marcel Mauss to Pierre Bourdieu and Bruno Latour, Mary Douglas to Cotterell, Talcott Parsons and J.C. Alexander, to name just a few. In view of Durkheim's delayed reception in Germany, it makes sense to honour the author, who was influenced by his study stays in Germany, which at the same time ostracized him under National Socialism. Despite a focus on the social sciences, Durkheim in particular offers numerous starting points for spanning the scientific cultures between the humanities and cultural studies as well as the natural sciences and for bringing them into a fruitful dialogue.

Subject of research

The research center would like to deal with challenges of the 21st century that manifest themselves in various crises, which were first analyzed in their breadth and interconnectedness by Durkheim. We encounter these developments as consequences of climate change, as a return of war, as a dramatic crisis of democracy, the inequality of the distribution of wealth and prosperity on a global scale or the crises of the “mind” in times of extensive digitalization and the advancement of artificial intelligence. We can expand this list to include financial crises, pandemic crises, crises of meaning and interpretation, etc., since almost every place in the “human condition” and all spheres of modernity (Max Weber) are susceptible to crises. They trigger discourses about justice and, taken as a whole, lead to a kind of “crisis of justice” that radiates into all areas of society. Discontent, resistance and anger about existing living conditions are expressed worldwide in a feeling of injustice that requires closer analysis. Depending on the media-influenced attention, these crisis phenomena are being researched in the respective disciplines of the natural sciences and humanities. However, the systematic-comparative analysis of the causes, consequences and interconnections of these crisis phenomena, as carried out in the individual disciplines, is neglected and deserves special research efforts.

La condition humaine, 2016 2023.jpg
© Werner Gephart
Multiple Crisis, 2023.jpg
© Werner Gephart

Research objectives

Here, the concept of crisis, which Durkheim reserved in his study of the division of labor for the so-called “anomic”, i.e. insufficiently regulated division of labor, has an appeal character. As soon as a phenomenon is recognized as being in crisis and defined as such in public, a call is made to action. The question remains open as to what can be learned from crises that have already been overcome: the earthquake in Chili, the Spanish flu, from which Max Weber died in 1920 (!) or the horror of the world wars. This resulted in an unmistakable number of individual analyzes and suggestions for coping, which, of course, were not put to the test of comparative analysis. What about the perception and definition of what counts as a “crisis”, i.e. the “découpage de l’objet” as Durkheim calls it? Are there similarities in the dynamics of the crisis unfolding and the structural upheavals associated with it? Post-socialist societies have often been described as “anomic” transformations. Are there comparable coping strategies that are also transferable? And finally, crises are obviously intertwined to lead to accumulations and seemingly inextricable entanglements, which German constitutional law and its judges in Karlsruhe initially did not want to know about in the judgment of November 17, 2023, by the transfer of the funds that the federal government Originally provided in 2021 to combat the Corona crisis, may not be used for climate protection, i.e. the nature crisis. So would there be a need for a universal state of emergency or other constitutional options to take the interconnectedness of the crises into account?

And how could such interdependencies be interrupted? How do we deal with this seemingly inextricable intertwining of “polycrises” without losing the powers of systemic and personal resilience?

Research methods

Given such a complex problem, it is obvious that these questions cannot be analyzed and possibly answered by the individual researcher. And it is not enough to retreat to a single discipline; this only seems to be possible through the interaction of the scientific cultures of the natural sciences and the humanities. If the ecological crisis is already a global one, this also applies to crises in democracy or questions of meaning-making. It is all the more necessary to move away from a Eurocentric perspective in order to fundamentally exchange ideas with the perspectives of other cultures in the world, from problem definition and the formation of analytical categories to their solution approaches. In their sociological study of knowledge “De quelques formes primitives de classification” (1906), Émile Durkheim and his nephew Marcel Mauss showed that supposedly universal categories such as “time” and “space” are socially structurally and culturally determined. In times of profound post-colonial debates, which are already perceived as a crisis of “old European” thinking, we must open up to other cultures of thought down to our basic terminology, without arbitrarily giving up the Western reference. In this project, it will be important to bring together the forces of the Bonn University of Excellence with top-class scientists from all over the world. A link could be achieved by combining cross-sectional groups and research groups focused on annual crisis analysis topics. The task of one cross-sectional group will be to think about and reflect on the conditions of creativity, including visual imagination and analysis, as well as to bring together the results of the annual themes in the project of developing a historical-comparative crisis theory in a second group develop.

The Bonn University of Excellence offers an outstanding location for such a project, which not only arises from the competences of the University of Bonn, but is also based on the presence of numerous international organizations that are based in the federal city of Bonn.

37 a 01. Le monument au sociologue inconnu (Robin), 1998.jpg
© Werner Gephart
La condition humaine, 2016 2023.jpg
© Werner Gephart

Added value for the university and society

There is great agreement among many researchers around the world that the time for glass bead games and “intellectual gourmetness” is over. Émile Durkheim very impressively documented the value of intellectual work in his statements on the Dreyfus affair, from which the figure of the “intellectual” emerged in the first place. The sciences are called upon to face the special challenges of our time and to make their contribution. The President of the DFG, Katja Becker, opened the year 2023 with the article “Science and overcoming crises”. In our opinion, the task of the sciences is to face complexity and to search for innovative scientific solutions with all their might and to convey them. The Émile Durkheim Research Center at the University of Excellence Bonn offers an ideal place to take on this challenge.

Travelling by bus and train

Wird geladen